Sunday, December 9: “Woman, you are freed from your infirmity!”

THE SIXTH EOTHINON GOSPEL

The Reading from the Holy Gospel according to Saint Luke 24:36-53

At that time, after rising from the dead, Jesus Himself stood among His Disciples and said to them, “Peace be with you.” But they were startled and frightened, and supposed that they saw a spirit. And He said to them, “Why are you troubled, and why do questionings rise in your hearts? See My hands and My feet, that it is I Myself; handle Me, and see; for a spirit has not flesh and bones as you see that I have.” When He had said this, He showed them His hands and His feet. And while they still disbelieved for joy, and wondered, He said to them, “Have you anything here to eat?” They gave Him a piece of broiled fish, and a honeycomb, and He took it and ate before them. Then He said to them, “These are My words which I spoke to you, while I was still with you, that everything written about Me in the law of Moses and the prophets and the psalms must be fulfilled.” Then He opened their minds to understand the scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in His name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of My Father upon you; but stay in the city, until you are clothed with power from on high.” Then He led them out as far as Bethany, and lifting up His hands He blessed them. While He blessed them, He parted from them, and was carried up into heaven. And they returned to Jerusalem with great joy, and were continually in the temple blessing God. Amen.

THE EPISTLE

The Reading from the Epistle of St. Paul to the Galatians 4:22-27

Brethren, Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, “Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married.”

THE GOSPEL

The Reading from the Holy Gospel according to St. Luke 13:10-17

At that time, Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, He called her and said to her, “Woman, you are freed from your infirmity.” And He laid His hands upon her, and immediately she was made straight, and she praised God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days on which work ought to be done; come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrite! Does not each of you on the Sabbath untie his ox or his ass from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham, whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As Jesus said this, all His adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by Him.

ORTHROS

RESURRECTIONAL APOLYTIKION

Let the heavens rejoice and the earth be glad, for the Lord hath done a mighty act with His own arm. He hath trampled down death by death, and become the first-born from the dead. He hath delivered us from the depths of Hades, granting the world the Great Mercy.

RESURRECTIONAL APOLYTIKION

Glory to the Father, and to the Son, and to the Holy Spirit.

Let the heavens rejoice and the earth be glad, for the Lord hath done a mighty act with His own arm. He hath trampled down death by death, and become the first-born from the dead. He hath delivered us from the depths of Hades, granting the world the Great Mercy.

APOLYTIKION OF CONCEPTION OF THE THEOTOKOS

Both now and ever, and unto ages of ages. Amen.

Today have the bonds of barrenness been loosened; God, having heard the prayers of Joachim and Anna, promised them openly that they should give birth, beyond hope, to the Maiden of God, from whom He, the infinite One was to be born, becoming man, commanding the angel to shout to her: Rejoice, O full of grace, the Lord is with thee.

AT THE DIVINE LITURGY

RESURRECTIONAL APOLYTIKION

Let the heavens rejoice and the earth be glad, for the Lord hath done a mighty act with His own arm. He hath trampled down death by death, and become the first-born from the dead. He hath delivered us from the depths of Hades, granting the world the Great Mercy.

APOLYTIKION OF CONCEPTION OF THE THEOTOKOS BY ST. ANNA

Today have the bonds of barrenness been loosened; God, having heard the prayers of Joachim and Anna, promised them openly that they should give birth, beyond hope, to the Maiden of God, from whom He, the infinite One was to be born, becoming man, commanding the angel to shout to her: Rejoice, O full of grace, the Lord is with thee.

THE APOLYTIKON OF THE PROTECTION OF THE MOST HOLY THEOTOKOS

Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, since for our sake she prays to the Eternal God!

KONTAKION OF CONCEPTION OF THE THEOTOKOS BY ST. ANNA

All the world doth celebrate Anna’s conception on this day with festive joy, because it came to pass through God; for by divine grace she hath conceived * her that beyond words conceiveth the Word of God.

Profitable Word

Saint Nicholas Velimirovich

Christian love moves in a circle. First comes love for yourself, then love for your friends and, finally, love for God. Christ took our love for our self as the standard for measuring our love for our enemies and our love for God. He said: ‘Love your neighbour as you love yourself’.

Twenty-seventh Sunday after Pentecost

The Healing of the Woman with a Spirit of Infirmity

Luke 13:10-17

From The Explanation of the Gospel of St. Luke by Blessed Theophylact, Archbishop of Ochrid and Bulgaria

10-17. And He was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over, and could in no wise straighten herself. And when Jesus saw her, He called her to Him, and said unto her, Woman, thou art loosed from thine infirmity. And He laid His hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead it away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when He had said these things, all His adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by Him. The woman suffered from this affliction as a result of demonic assault, as the Lord Himself says, This, woman, whom Satan hath bound, lo, these eighteen years. Perhaps God had departed from her on account of certain sins, and as a result Satan was punishing her. For Satan is in part the cause of all the hardships which afflict our bodies, when God on high permits him. From the very beginning it was Satan who brought about our fall by which we lost the incorruptibility in which we had been created; it was Satan who caused us to be bound to diseased bodies prone to suffering, symbolized by the garments of dead skins in which Adam and Eve were wrapped (Gen. 3:22). But now the Lord, with the majestic voice of the Godhead, full of power, drives out the infirmity of this woman. He places His hands on her, so that we might learn that His holy flesh imparted both the power and the energy of the Logos. For His flesh was His own, and not that of some other human person alongside Him, separate from Him in hypostasis, as the impious Nestorius thinks. So great is the goodness of the Lord, Who, in this manner took mercy on His own creation. But Satan, who had bound the woman in the first place, was vexed at her deliverance because he desired her continued affliction, and so he bound the ruler of the synagogue with spite, and through the mouth of this man, Satan reviled the miracle. This is how he always attacks the good. Therefore, the Lord uses the apt example of irrational animals to rebuke the man who was indignant that a healing had taken place on the Sabbath. And thus, not only this man, but all the other adversaries of Jesus as well, were put to shame by Christ’s words. For it was insane to hinder the healing of a man on the Sabbath using as a pretext the commandment that the Sabbath be a day of rest. So, it was, that even while the people were rejoicing at the Lord’s deeds, His adversaries were put to shame by His words. For these adversaries, instead of joining in the jubilation which followed His work of healing, burned with rage that He had healed at all. But the multitude, because they derived benefit from His signs, rejoiced and took pleasure in this healing. You must also understand these miracles to refer to the inner man. The soul is bent over in infirmity whenever it inclines to earthly thoughts alone and imagines nothing that is heavenly and divine. It can truly be said that such a soul has been infirm for eighteen years. For when a man is feeble in keeping the commandments of the divine law, which are ten in number, and is weak in his hope of the eighth age, the age to come, it can be said that he has been bent over for ten and eight years. Is not that man indeed bent over who is attached to the earth, and who always sins in disregard of the commandments, and who does not look for the age to come? But the Lord heals such a soul on the Sabbath in the assembly of the synagogue. For when a man assembles together within himself thoughts of confession (Judah means “confession”) and keeps the Sabbath, that is, he rests from doing evil, then Jesus heals him, not only by word when He says to him, Thou art loosed from thine infirmity, but also by deed. For when He has placed His hands on us, He requires that we accept the energy from His divine hands to do in collaboration with Him the works of virtue. We must not be satisfied to receive only that healing which comes by word and by instruction.