Sunday, January 27: “Today salvation has come to this house!”

THE FIRST EOTHINON GOSPEL

The Reading from the Holy Gospel according to Saint Mark 16:1-8

And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, “Who will roll away the stone for us from the door of the tomb?” And looking up, they saw that the stone was rolled back; it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, “Do not be amazed; you seek Jesus of Nazareth, Who was crucified. He is risen, He is not here; see the place where they laid Him. But go, tell His Disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you.” And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to any one, for they were afraid.

THE EPISTLE

The Reading from the Epistle of St. Paul to the Hebrews 7:26-8:2

Brethren, it was fitting that we should have such a High Priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; He did this once for all when He offered up Himself.

Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son Who has been made perfect forever. Now the point in what we are saying is this: we have such a High Priest, one Who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord.

THE GOSPEL

The Reading from the Holy Gospel according to St. Luke 19:1-10

At that time, Jesus entered Jericho and was passing through. And there was a man named Zacchaeus; he was a chief tax collector, and rich. And he sought to see Who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see Jesus, for He was to pass that way. And when Jesus came to the place, He looked up and said to him, “Zacchaeus, make haste and come down; for I must stay at your house today.” So he made haste and came down, and received Him joyfully. And when they saw it they all murmured, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham; for the Son of man came to seek and to save the lost.”

ORTHROS

RESURRECTIONAL APOLYTIKION

When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hell with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee.

APOLYTIKION OF ST. JOHN CHRYSOSTOM

Glory to the Father, and to the Son, and to the Holy Spirit. Grace shining forth from thy mouth like fire hath enlightened the universe, and disclosed to the world treasures of uncovetousness, and shown us the heights of humility. But as thou dost instruct us by thy words, O Father John Chrysostom, intercede with the Word, Christ our God, to save our souls.

RESURRECTIONAL THEOTOKION

Both now and ever, and unto ages of ages. Amen. Thou Who for our sake wast born of a Virgin, and didst suffer crucifixion, O good One, and didst despoil death through death, and as God didst reveal resurrection. Despise not those Whom Thou hast created with Thine own hand, show forth Thy love for mankind, O merciful One. Accept the intercessions of Thy mother, the Theotokos for us, and save Thy despairing people, O our Savior.

AT THE DIVINE LITURGY

When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hell with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee.

APOLYTIKION OF ST. JOHN CHRYSOSTOM

Grace shining forth from thy mouth like fire hath enlightened the universe, and disclosed to the world treasures of uncovetousness, and shown us the heights of humility. But as thou dost instruct us by thy words, O Father John Chrysostom, intercede with the Word, Christ our God, to save our souls.

THE APOLYTIKON OF THE PROTECTION OF THE MOST HOLY THEOTOKOS

Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, since for our sake she prays to the Eternal God!

KONTAKION OF THE PRESENTATION OF CHRIST

Thou, O Christ God, Who by Thy Birth, didst sanctify the Virgin’s womb, and, as is meet, didst bless Simeon’s arms, and didst also come to save us; preserve Thy fold in wars, and confirm them whom Thou didst love, for Thou alone art the Lover of mankind.

Profitable Word

Saint Nicholas Velimirovich

Christian love moves in a circle. First comes love for yourself, then love for your friends and, finally, love for God. Christ took our love for our self as the standard for measuring our love for our enemies and our love for God. He said: ‘Love your neighbor as you love yourself’.

Thirty-first Sunday after Pentecost

The Blind Man at Jericho

Luke 18:35-43

From The Explanation of the Gospel of St. Luke by Blessed Theophylact, Archbishop of Ochrid and Bulgaria

35-43. And it came to pass, that as He was come nigh unto Jericho, a certain blind man sat by the way side begging. And hearing the multitude pass by, he asked what it meant. And they told him, that Jesus of Nazareth passeth by. And he cried, saying, Jesus, Son of David, have mercy on me. And they which went before rebuked him, that he should keep silent; but he cried so much the more, Son of David, have mercy on me. And Jesus stood, and commanded him to be brought unto Him: and when He was come near, He asked him, saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. And Jesus said unto him, Receive, thy sight: thy faith hath made thee whole. And immediately he received his sight, and followed Him, glorifying God: and all the people, when they saw it, gave praise unto God. The Lord performed this wayside miracle of the blind man so that even His passage along a road would yield a profitable teaching for His disciples and for us: that we should in all things, at all times, and in every place do what is beneficial and never be idle. The blind man believed that Jesus was the awaited Messiah; having been raised among the Jews, it is certain that he knew that the Christ would be of the seed of David. Therefore, he cries out with a great voice, Son of David, have mercy on me. His words have mercy on me show that he understood Jesus to be divine and not merely a man. Marvel at his staunch confession: although rebuked by many, he did not keep silent, but cried out all the more, urged on by the fervent zeal within him. Therefore, Jesus summons him as one who is truly worthy to approach Him, and asks him, What, wilt thou that I shall do unto thee? He asks the question, not in ignorance of what the blind man wanted, but so that it would not appear to the others who were present that the Lord gave something different from what the man wanted. Otherwise, some might have said that the Lord, in a vainglorious show of power, healed the man’s blindness when the man had only been begging for alms. Envy might well have inspired some to slander the Lord with such foolishness as this. Therefore, the Lord asked the blind man what he wanted, and when He heard that he wanted his sight, He gave him his sight. See the absence of vainglory; the Lord says, “Thy faith hath made thee whole. For you have believed with faith that I am the Son of David, the Christ, Who, is now revealed, and you have shown such zeal that you did not keep silent even when rebuked.” We may learn from this that when we ask with faith, God does not give something other than what we ask for, but the very same thing. However, when we ask for one thing and receive something else, it is clear that either we did not make a good request or we did not ask with faith. See also the power of the Lord: Receive thy sight. Which of the prophets ever healed in this manner, with such power? His voice, proceeding from Him Who is the true Light, became light to the blind man. See also the gratitude of the healed man: he followed Jesus, glorifying God, and causing others to do the same.