June12th

My dear brothers and sisters in Christ,
Christ is risen! As we go through the summer months, I would like your input on how you would like us to organize Sunday School with the following school year. I would like us to go ahead with the talking to our children about their patron saints. I will make a document, and place it the back of the room if you could help me identify the saint for each child. I look forward to hearing from you.
Your servant in God,
Lia Oprea

Article of the Day: Feast of the Ascension of Our Lord and Savior Jesus Christ


The Feast of the Ascension of our Lord God and Savior Jesus Christ is celebrated each year on the fortieth day after the Great and Holy Feast of Pascha (Easter). Since the date of Pascha changes each year, the date of the Feast of the Ascension changes. The Feast is always celebrated on a Thursday.
The Feast itself commemorates when, on the fortieth day after His Resurrection, Jesus led His disciples to the Mount of Olives, and after blessing them and asking them to wait for the fulfillment of the promise of the Holy Spirit, He ascended into heaven.

BIBLICAL STORY
The story of the Ascension of our Lord, celebrated as one of the Twelve Great Feasts of the Church, is found in the book of the Acts of the Apostles 1:3-11. It is also mentioned in the Gospels of Mark (16:19) and Luke (24:50-53). The moment of the Ascension is told in one sentence: “He was lifted up before their eyes in a cloud which took Him from their sight” (Acts 1:9).
Christ made His last appearance on earth, forty days after His Resurrection from the dead. The Acts of the Apostles states that the disciples were in Jerusalem. Jesus appeared before them and commanded them not to depart from Jerusalem, but to wait for the “Promise of the Father”. He stated, “You shall be baptized with the Holy Spirit not many days from now” (Acts 1:5).
After Jesus gave these instructions, He led the disciples to the Mount of Olives. Here, He commissioned them to be His witnesses “in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). It is also at this time that the disciples were directed by Christ to “go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit” (Matthew 28:19). Jesus also told them that He would be with them always, “even to the end of the world” (Matthew 28:20).
As the disciples watched, Jesus lifted up His hands, blessed them, and then was taken up out of their sight (Luke 24:51; Acts 1:9). Two angels appeared to them and asked them why they were gazing into heaven. Then one of the angels said, “This same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen Him going into heaven” (Acts 1:11).

ICON OF THE FEAST

Fig 1. Christ ascending into heaven in a mandorla

The icon of The Ascension of Our Lord is a joyous icon. It is painted with bright colors. Christ is shown ascending in His glory in a mandorla (Fig1). A mandorla is a design which is almond-shaped or round. Inside the mandorla is the figure of a holy person. Christ blesses the assembly with His right hand (Fig2). In His left is a scroll. The scroll is a symbol of teaching (Fig3). This icon shows that the Lord in heaven is the source of blessing. In addition, Jesus is the source of knowledge. The icon reminds us that Christ continues to be the source of the teaching and message of the Church, blessing and guiding those to whom He has entrusted his work.


  • Fig2. Christ blessing with His right hand those who are witnessing His glorious Ascension into heaven (detail).

  • Fig3.The Scroll in Christ’s left hand (detail).

The Theotokos occupies a very special place in this icon (Fig4). She is in the center of the icon, immediately below the ascending Christ. The gesture of her hands is gesture of prayer. She is clearly outlined by the whiteness of the garments of the angels (Fig5). The Theotokos is depicted in a very calm pose. This is quite different from the appearance of the Disciples. They are moving about, talking to one another and looking and pointing towards heaven. The entire group, the Theotokos and the disciples represent the Church.


Fig4. The Theotokos amongst the Angels and Apostles

The icon of the Ascension includes some who did not witness the Ascension. St. Paul is shown to the left of the Theotokos, but we know that he was not present at the Ascension {Fig6). At that time, St. Paul did not yet believe in Jesus. But he became a Christian and one of the greatest Apostles and missionaries of Church.


Fig5. The Theotokos (detail)


Fig6. Saint Paul, who did not witness Christ’s Ascension, is depicted in the icon (detail).

The icon expresses the sovereignty of Christ over His Church; He is its Head, its guide, its source of inspiration and teaching; it receives its commission and ministry from Him, and fulfils it in the power of the Holy Spirit.

ORTHODOX CHRISTIAN CELEBRATION OF THE FEAST OF THE ASCENSION
This Feast of our Lord is celebrated with the Divine Liturgy of Saint John Chrysostom, which is conducted on the day of the Feast and preceded by the Matins service. A Great Vespers is conducted on the evening before the day of the Feast. Scripture readings for the Feast are the following: At Vespers: Isaiah 2:2-3, 62:10-63:9; Zechariah 14:1,4,8-11. At the Orthros (Matins) Mark 16:9-20; At the Divine Liturgy: Acts 1:1-12; Luke 24:36-53.

Readings for the week

Sunday June 05 John 20:11-18
John 20:11-18
Acts 16:16-34
John 9:1-38

Monday June 06 Acts 17:1-15
John 11:47-57

Tuesday June 07 Acts 17:19-28
John 12:19-36

Wednesday June 08 Acts 18:22-28
John 12:36-47
Thursday June 09 Isaiah 2:2-3
Composite 21 – Isaiah 62:10-63:3, 7-9
Composite 22 – Zechariah 14:1, 4, 8-11
Mark 16:9-20
Acts 1:1-12
Luke 24:36-53

Friday June 10 Acts 19:1-8
John 14:1-11
Saturday June 11 1 Peter 1:3-9
1 Peter 1:13-19
1 Peter 2:11-24
John 21:15-25
Acts 11:19-26, 29-30
Luke 10:16-21
Acts 20:7-12
John 14:10-21

Prayer

HYMNS OF THE FEAST

Apolytikion (Fourth Tone)
O Christ our God, You ascended in Glory and gladdened Your disciples by the promise of the Holy Spirit. Your blessing assured them that You are the Son of God, the Redeemer of the world.
Kontakion (Plagal of the Second Tone)
O Christ our God, upon fulfilling Your dispensation for our sake, You ascended in Glory, uniting the earthly with the heavenly. You were never separate but remained inseparable, and cried out to those who love You, “I am with you and no one is against you.”
Amen

Questions for older students

  1. Who has the authority to grant eternal life? How does he grant this?
  2. What is eternal life according to this Gospel?
  3. What do you think this means, “to know you, the only true God, and Jesus Christ whom you have sent?” How do we come to “know” God according to this Gospel?
  4. If knowing God and Jesus Christ whom he sent is eternal life, what does that suggest about life after we die? What does that suggest about life right now?
  5. Given this definition of eternal life, can we have eternal life now? Why or why not?
    What do you think about this? Why?

Other Resources:

Orthodox board on Pinterest: Orthodoxy >

Reminders:

Please fill out a Sunday School application.
While all children at any time are welcome to participate, it would greatly help us to have the
forms filled out for accountability purposes. We also have Stuartship cards next to them.