Sunday, August 23: “Lord, have patience with us!”

THE ELEVENTH EOTHINON GOSPEL

The Reading from the Holy Gospel according to Saint John 21:14-25

At that time, Jesus revealed Himself to His disciples after He was raised from the dead, and said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” Jesus said to him, “Tend my lambs.” A second time Jesus said to him, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord, You know that I love You.” Jesus said to him, “Tend my sheep.” Jesus said to him a third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him a third time, “Do you love me?” and he said to Him, “Lord, You know everything; You know that I love You.” Jesus said to him, “Tend My sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This was said to show by what death Peter was to glorify God.) And after this, He said to him, “Follow Me.” Peter turned and saw following them the disciple whom Jesus loved, who had lain close to His breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow Me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things that Jesus did; were every one of them to be written, I suppose that the world itself contain the books that would be written. Amen.

THE EPISTLE

The Reading from the First Epistle of St. Paul to the Corinthians 9:2-12

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the Law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the Gospel of Christ.

THE GOSPEL

The Reading from the Holy Gospel according to St. Matthew 18:23-35

The Lord spoke this parable: “The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, ‘Pay what you owe.’ So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his lord delivered him to the jailers, until he should pay all his debt. So also My heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

ORTHROS

RESURRECTIONAL APOLYTIKION

When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hell with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee.

APOLYTIKION OF THE DORMITION

Glory to the Father, and to the Son, and to the Holy Spirit.

In thy birth-giving, O Theotokos, thou didst keep and preserve virginity; and in thy falling-asleep thou hast not forsaken the world; for thou wast translated into life, being the Mother of Life. Wherefore, by thine intercessions, deliver our souls from death.

APOLYTIKION OF THE DORMITION

Both now and ever, and unto ages of ages. Amen.

In thy birth-giving, O Theotokos, thou didst keep and preserve virginity; and in thy falling-asleep thou hast not forsaken the world; for thou wast translated into life, being the Mother of Life. Wherefore, by thine intercessions, deliver our souls from death.

DIVINE LITURGY

RESURRECTIONAL APOLYTIKION

When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hell with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee.

APOLYTIKION OF THE DORMITION

In thy birth-giving, O Theotokos, thou didst keep and preserve virginity; and in thy falling-asleep thou hast not forsaken the world; for thou wast translated into life, being the Mother of Life. Wherefore, by thine intercessions, deliver our souls from death.

THE APOLYTIKON OF THE PROTECTION OF THE MOST HOLY THEOTOKOS

Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, since for our sake she prays to the Eternal God!

KONTAKION OF THE DORMITION

Verily, the Theotokos, who is ever watchful in intercessions, and whose prayers are never rejected, neither tomb nor death could control. But since she is the Mother of Life, He Who dwelt in her ever-virgin womb did translate her to life.

Eleventh Sunday after Pentecost

The Man Who Owed Ten Thousand Talents

Matthew 18: 23-35

From The Explanation of the Gospel of St. Matthew by Blessed Theophylact, Archbishop of Ochrid and Bulgaria

23. Therefore is the kingdom of the heavens likened unto a man who was a king, who wanted to settle accounts with his servants. The gist of the parable teaches us to forgive our fellow servants who have sinned against us, especially if they fall down before us begging forgiveness. To interpret the parable in its particulars should be done only by one who has the mind of Christ. Nevertheless, we shall attempt it. The kingdom is the Word of God, but it is not a kingdom of small extent, but of the heavens. The Word is likened to a man who was a king, that is, He Who became incarnate for our sake and appeared in the likeness of men, and He settles accounts with His servants as a Good Judge. He does not punish without first judging: that would be cruel.

24-25. And when he had begun to reckon, one was brought unto him, who owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to made. It is we ourselves who owe ten thousand talents, receiving benefaction every day yet giving back nothing good to God in return. He who owes ten thousand talents is also that ruler who has received from God the protection and allegiance of many men, each man being like a talent, and then does not employ his sovereignty well. Selling the debtor along with his wife and children indicates alienation from God, for the one who is sold goes to another master. And is the wife not the flesh, being the mate of the soul, and the children, the evil deeds done by the soul and the body? He commands the flesh to be given to Satan for ravaging, that is, to be given over to illnesses or to the torment of the demons, but the children, that is to say, the doing of evil deeds, are given over to torture on the rack, as, for example, when God withers the hand that has stolen, or constricts it by means of a demon. See how the woman, which is the flesh, and the children, which is the doing of evil, have been given over to affliction so that the spirit might be saved, as in the case of that man who can no longer steal because his hand is crippled.

26-27. The servant therefore fell down prostrate before him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. Behold the power of repentance and the Lord’s love for mankind. For repentance caused the servant to fall down prostrate before the king and cease from wickedness, since he who stands firmly in wickedness cannot be forgiven. In His love for man God forgave the debt entirely although the servant was not asking for complete forgiveness of the debt, but for an extension of time in which to repay it. Learn, therefore, that God gives more than we ask . His love for man is such that even what seems to be severe, the command that the servant be sold, God did not speak out of severity, but to terrify the servant in order to induce him to fix all his hope on entreaty and supplication.

28-30. But the same servant went out, and found one of his fellowservants, who owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. He who had been forgiven went out, departed, and as a consequence, took his fellow servant by the throat: the one who lacks compassion is not he who remains in God, but rather he who departs from God and is a stranger to Him. So great was the servant’s inhumanity that, although he had been forgiven the greater amount (ten thousand talents), he could not at all forgive the smallest amount (a hundred pence), nor even grant a postponement. And this despite the fact that the fellow servant spoke the very same words to him, reminding him of the words by which he himself had been saved: Have patience with me and I will pay thee all.

31. So when his fellow servants saw what was done, they were very sorrowful, and came and told unto their lord all that was done. The fellow servants are the angels, who are shown here to be haters of evil and lovers of good. They do not tell these things to the Lord as if He were unaware of them, but in order for you, O reader, to learn that the angels watch over us and are angered by man’s inhumanity.

32-34. Then his lord, after he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all his debt. The master in his love for mankind takes issue with the servant, to show that it is not the master, but the savagery and the ingratitude of the servant that has revoked the gift. To what tormentors does he deliver him? To the punitive powers for eternal punishment. For the meaning of till he should pay all his debt is this: “let him be punished till he should pay all that was due.” But he will never be able to pay his debt, and therefore his punishment will never end.

35. So likewise shall My heavenly Father do also unto you, if ye from your hearts forgive not everyone his brother their trespasses. He did not say “your Father,” but My Father. For such as these are unworthy to have God as their Father. He wants us to forgive from our hearts and not only from our lips. Understand, then, what a great evil is remembrance of wrongs, since it revokes the gift of God, though God does not repent of His gifts, nevertheless they are revoked.