THE FIFTH EOTHINON GOSPEL
The Reading from the Holy Gospel according to Saint Luke 24:12-35
At that time, Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he departed, wondering at what had happened. That very day, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, “What is this conversation which you are holding with each other as you walk and are sad?” Then one of them, named Cleopas, answered Him, “Are you only a stranger in Jerusalem and do not know the things that have happened there in these days?” And He said to them, “What things?” And they said to Him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. But we had hoped that He was the one to redeem Israel; and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find His body; and they came back saying that they had even seen a vision of angels, who said that He was alive. Some of those who were with us went to the tomb, and found it just as the women had said, but Him they did not see.” And Jesus said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into His glory?” And beginning with Moses and all the prophets, He interpreted to them in all the Scriptures the things concerning Himself. So they drew near to the village to which they were going. Jesus appeared to be going further but they constrained Him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So He went in to stay with them. When He was at table with them, He took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized Him; and He vanished out of their sight. They said to each other, “Did not our hearts burn within us while He talked to us on the road, while He opened to us the Scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, saying, “The Lord is risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how He was known to them in the breaking of the bread.
THE EPISTLE
The Reading from the Second Epistle of St. Paul to the Corinthians 6:1-10
Brethren, working together with Him, then, we entreat you not to accept the grace of God in vain. For He says, “At the acceptable time I have listened to you, and helped you on the day of salvation.” Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.
THE GOSPEL
The Reading from the Holy Gospel according to St. Luke 5:1-11
At that time, Jesus was standing by the lake of Gennesaret. And He saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon’s, Jesus asked him to put out a little from the land. And He sat down and taught the people from the boat. And when Jesus had finished speaking, He said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at Thy word I will let down the nets.” And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he was astonished, and all that were with him, at the catch of fish, which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; henceforth you will be catching men.” And when they had brought their boats to land, they left everything and followed Him.
ORTHROS
RESURRECTIONAL APOLYTIKION
Thou didst shatter death by Thy Cross, Thou didst open paradise to the thief; Thou didst turn the sadness of the ointment-bearing women into joy. And didst bid Thine Apostles proclaim a warning, that Thou hast risen O Christ, granting to the world the Great Mercy.
RESURRECTIONAL APOLYTIKION
Glory to the Father, and to the Son, and to the Holy Spirit.
Thou didst shatter death by Thy Cross, Thou didst open paradise to the thief; Thou didst turn the sadness of the ointment-bearing women into joy. And didst bid Thine Apostles proclaim a warning, that Thou hast risen O Christ, granting to the world the Great Mercy.
RESURRECTIONAL THEOTOKION
Both now and ever, and unto ages of ages. Amen.
In that thou art the treasury of our resurrection O all-praised one, lead thou forth from the pit and bottom of transgression those who set their hope in thee. For thou hast saved those who were guilty of sin, in that thou didst give birth to our Salvation; O thou who before giving birth wast virgin, and at giving birth and after giving birth was virgin still.
DIVINE LITURGY
RESURRECTIONAL APOLYTIKION
Thou didst shatter death by Thy Cross, Thou didst open paradise to the thief; Thou didst turn the sadness of the ointment-bearing women into joy. And didst bid Thine Apostles proclaim a warning, that Thou hast risen O Christ, granting to the world the Great Mercy.
THE APOLYTIKON OF THE PROTECTION OF THE MOST HOLY THEOTOKOS
Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, since for our sake she prays to the Eternal God!
ORDINARY KONTAKION
O protection of Christians that cannot be put to shame, mediation unto the Creator most constant, O despise not the suppliant voices of those who have sinned; but be thou quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession, and speed thou to make supplication, thou who dost ever protect, O Theotokos, them that honor thee.
Eighteenth Sunday after Pentecost
The Miraculous Catch of Fish
Luke 5:1-11
From The Explanation of the Gospel of St. Luke by Blessed Theophylact, Archbishop of Ochrid and Bulgaria
1-11. And it came to pass, that, as the multitude pressed against Him to hear the word of God, He stood by the lake of Gennesaret, and saw two boats standing by the lake: but the fishermen were gone out of them, and were washing their nets. And He entered into one of the boats, which was Simon’s, and prayed him that he would thrust out a little from the land. And He sat down, and taught the people out of the boat. Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a catch. And Simon answering said unto Him, Master, we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net. And when they had done this, they enclosed a great multitude of fishes, and their net broke. And they beckoned unto their partners, which were in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus knees, saying, Depart from me, for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the catch of the fishes which they had taken; and so were also James, and John, the sons of Zebedee, who were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their boats to land, they forsook all, and followed Him. The Lord flees glory, which all the more pursues Him. When the crowd pressed against Him, He entered the boat, so that from the boat He could teach those standing on the shore, and everyone would be in front of Him, rather than some coming towards Him from behind. And when He had finished teaching the people, He did not leave the owner of the boat without payment, but gave him a two-fold benefit: He bestowed on him an abundance of fish, and He made him His disciple. Marvel at how wisely the Lord arranges our salvation, drawing to Himself each one by means of the things that are his own and with which he is familiar. As He had attracted the Magi with a star, so now He draws the fishermen by means of fish. Behold the gentleness of Christ, how He does not command, but requests, that Peter put out from land. Behold also the obedience of Peter, how he welcomes into his boat a man whom he did not know, and obeys Him in everything. When the Lord tells him to launch out into the deep, Peter does not become exasperated and leave Him, nor does he reply, “I have toiled the whole night and gained nothing, and now I should obey you and do it all again?” Peter said nothing like this, but instead, At Thy word I will let down the net. Such was the warmth of his trust even before he had faith. And he caught so great a number of fish that he was not able to haul them in, and he beckoned to his companions in the other boat. He calls them with a signal, because his astonishment at the catch was so great that he could not even speak. Out of great reverence for Jesus, Peter begs Him not to remain in the boat, and calls himself a sinner who is not worthy to be with Him. You may also understand these things in a spiritual sense. The boat is the synagogue of the Jews. Peter represents the teachers of the law. For the teachers of the law also toiled the whole night before Christ came (the time before Christ’s sojourning on earth was indeed night) and took in nothing. But when Christ came, and it became day, the teachers of the law were replaced by the Apostles who, at His word, that is, at His command, let down the net of the Gospel in which they caught so great a number of men that the Apostles could not haul in the catch by themselves. And so they beckon to their partners and companions and together pull in the net. These are the pastors and teachers of the Church in every generation who teach and interpret the words of the Apostles, laboring with the Apostles to catch mankind. Consider also the words, Let down the net. The net is the Gospel: like the fisherman’s net, which is a lowly and commonplace thing, the Gospel is composed of humble, everyday words which reach down and condescend to the simplicity of the people. This is why it is said that the net is let down. If anyone should say that letting down the net also indicates the depth of meaning of the Gospel, neither would he be off the mark. Therefore, the words of the prophet have also been fulfilled, Behold, I will send many fishermen, saith the Lord, and they shall fish for them; and afterward I will send many hunters, and they shall hunt for them (Jer. 16:16). The fishermen are the holy Apostles, and the hunters are the leaders and teachers of the Church in each generation.