THE SECOND EOTHINON GOSPEL

The Reading from the Holy Gospel according to Saint Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint Jesus. And very early in the morning, on the first day of the week, they came to the tomb at the rising of the sun. And they were saying to one another, “Who will roll away the stone for us from the door of the tomb?” And looking up, they saw that the stone was rolled back – it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a long white robe; and they were amazed. And he said to them, “Do not be amazed; you seek Jesus of Nazareth, Who was crucified. He is risen; He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you.” And they went out quickly and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.

THE EPISTLE

The Reading from the First Epistle of St. Paul to the Corinthians 8:8-9:2

Brethren, food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care, lest this liberty of yours somehow become a stumbling block to the weak. For if any one sees you—a man of knowledge—at table in an idol’s temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother’s falling, I will never eat meat, lest I cause my brother to fall. Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

THE GOSPEL

The Reading from the Holy Gospel according to St. Matthew 25:31-46

The Lord said, “When the Son of man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats, and He will place the sheep at His right hand, but the goats at the left. Then the King will say to those at His right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave Me food, I was thirsty and you gave Me drink, I was a stranger and you welcomed Me, I was naked and you clothed Me, I was sick and you visited Me, I was in prison and you came to Me.’ Then the righteous will answer Him, ‘Lord, when did we see Thee hungry and feed Thee, or thirsty and give Thee drink? And when did we see Thee a stranger and welcome Thee, or naked and clothe Thee? And when did we see Thee sick or in prison and visit Thee?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these My brethren, you did it to Me.’ Then He will say to those at his left hand, ‘Depart from Me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave Me no food, I was thirsty and you gave Me no drink, I was a stranger and you did not welcome Me, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ Then they also will answer, ‘Lord, when did we see Thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to Thee?’ Then He will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to Me.’ And they will go away into eternal punishment, but the righteous into eternal life.”

ORTHROS

RESURRECTIONAL APOLYTIKION

When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hades with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee. Glory to the Father, and to the Son, and to the Holy Spirit. When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hades with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee.

RESURRECTIONAL THEOTOKION

Both now and ever, and unto ages of ages. Amen. Exceeding glorious beyond the power of thought are thy mysteries, O Theotokos; for being sealed in purity, and preserved in virginity, thou wast acknowledged to be in very truth the Mother who didst bring forth the true God. Wherefore, entreat Him to save our souls.

LITURGY

RESURRECTIONAL APOLYTIKION

When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hades with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee.

THE APOLYTIKON OF THE PROTECTION

Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, since for our sake she prays to the Eternal God!

KONTAKION FOR SUNDAY OF LAST JUDGMENT

When Thou comest, O God, to earth with glory, and all creatures tremble before Thee, and the river of fire floweth before the Altar, and the books are opened and sins revealed, deliver me then from that unquenchable fire, and make me worthy to stand at Thy right hand, O righteous Judge.

KONTAKION FOR THE PRODIGAL SON

Foolishly I sprang away from Thy great fatherly glory, and dispersed in wicked deeds the riches that Thou didst give me. With the Prodigal I therefore cry unto Thee now: I have sinned against Thee, O compassionate Father. But receive me in repentance; make me as one of Thy hired servants, O Lord.

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Meatfare Sunday

The Last Judgment

Matthew 25:31-46

From The Explanation of the Gospel of St. Matthew by Blessed Theophylact, Archbishop of Ochrid and Bulgaria

When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him shall be gathered all nations: and He shall separate them one from another, as a shepherd divideth his sheep from the goats: and He shall set the sheep on His right hand, but the goats on the left. Since the first coming of the Lord was not with glory but with dishonor and indignity, He says, When He shall come in His glory. For at the second coming He will come with glory, escorted by angels. First, He will divide the saints from the sinners, delivering them from tribulations, and set them on His right, and then speak to them. He calls the saints sheep on account of their gentleness, and because they yield fruit and useful things for us, as do sheep, providing wool, which is divine and spiritual protection, and milk, which is the sustenance that is needed. The goats are the sinners, for they walk along the precipices and are unruly and fruitless.

34-40. Then shall the King say unto them on His right hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry, and ye fed Me: I was thirsty, and ye gave Me drink: I was a stranger, and ye took Me in: naked, and ye clothed Me: I was sick, and ye visited Me: I was in prison, and ye came unto Me. Then shall the righteous answer Him, saying, Lord, when saw we Thee hungry, and fed thee? or thirsty, and gave Thee drink? When saw we Thee a stranger, and took Thee in? or naked, and clothed Thee? Or when saw we Thee sick, or in prison, and came unto Thee? And the King shall answer and say unto them, Verily I say unto you, inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me. He does not give honor or punishment until He has first judged. For He loves mankind and teaches us to do the same as well, not to punish until we have made a careful examination. In this way those who are punished after the judgement will have no cause for complaint. He calls the saints blessed as they have been accepted by the Father. He considers them to be inheritors of the kingdom to show that God makes them participants in His own glory as His sons. For He did not say, "receive", but rather inherit, as a man would say of his father’s estate. By the least brethren He means either His own disciples or, simply, all the poor. For every poor man is Christ’s brother for the very reason that Christ, too, spent His life in poverty. See also God’s righteousness, how He acclaims the saints; and see the good disposition of their mind, how they deny, with befitting modesty, that they have cared for Him. But the Lord accepts as for Himself the things that were done for the poor.

41-46. Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was hungry, and ye gave Me nothing to eat: I was thirsty, and ye gave Me no drink: I was a stranger, and ye took Me not in: naked, and ye clothed Me not: sick, or in prison, and ye visited Me not. Then shall they also answer Him, saying, Lord, when saw we Thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto Thee? Then shall He answer them, saying, Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to Me. And these shall go away into everlasting punishment: but the righteous into life eternal. He sends those on the left into the fire which had been prepared for the devil. For as the demons are without compassion and are cruelly and maliciously disposed towards us, it is fitting that those who are of like mind with them, and who have been cursed by their own deeds, should merit the same punishment. See that God did not prepare the fire for men, nor did He make hell for us, but for the devil—I make myself liable to hell. Tremble, then, O man, and understand from this that these men were not punished as fornicators, or robbers, or perpetrators of any other vice, but for not having done good. Indeed, if you consider things well, the robber is he who has much and does not give alms, even if he does no obvious injury. For whatever he has in excess of his needs, he has stolen from those who are in need and who have not received anything from him. If he had shared these things with them, they would not be in need. Now that he has locked these things up and kept them for himself, for this very reason they are in need. So he who does not give alms is a robber, doing injustice to all those whom he could have helped but did not, and for this reason he and those like him shall go away into eternal punishment which never ends; but the righteous shall enter into eternal life. Just as the saints have unceasing joy, so too the unjust have unceasing punishment, despite the gibberish of Origen who says that there is an end to hell and that sinners will not be punished for ever, but that there will be a time when they enter the place of the righteous because they have been purified by suffering in hell. Origen is clearly refuted here, both when the Lord speaks of everlasting punishment, that is, never ending, and when He likens the righteous to sheep and the sinners to goats. Just as a goat can never become a sheep, neither can a sinner ever be cleansed and become righteous after the Judgement. Outer darkness (mentioned in the preceding parable of the talents) is that which is furthest from the light of God and for that reason renders the punishment harsher. There is another reason that could be mentioned, and that is that the sinner is in darkness even in this life, as he has fallen away from the Sun of Righteousness, but as there is still hope of conversion, this is not yet the outer darkness. But when he has died and an examination has been made of the things he has done, then the outer darkness in its turn receives him. For there is no longer any hope of conversion, but he undergoes a complete deprivation of the good things of God. While he is here in this life he enjoys to some degree the good things of God, I mean, the tangible things of creation, and he believes that he is in some manner a servant of God, living out his life in God’s house, which is this creation, being fed by Him and provided with the necessities of life. But then he will be altogether cut off from God, having no share at all in the good things of God. This is that darkness which is called outer by comparison to the darkness here, which is not outer because the sinner is not yet completely cut off from this time onward. You, then, O reader, flee from this absence of compassion, and practice almsgiving, both tangible and spiritual. Feed Christ Who hungers for our salvation. If you give food and drink to him who hungers and thirsts for teaching, you have given food and drink to Christ. For within the Christian there is Christ, and faith is nourished and increased by teaching. If you should see someone who has become a stranger to his heavenly fatherland, take him in with you. While you yourself are entering into the heavens, lead him in as well, lest while you preach to others, you yourself be rejected. If a man should cast off the garment of incorruption which he had at his baptism, rendering him naked, clothe him; and if one should be infirm in faith, as Paul says, help him; and visit him who is shut up in the dark prison of this body and give him counsel which is as a light to him. Perform, then, all of these six types of love, both bodily and also spiritually, for we consist of both soul and body, and these acts of love are to be accomplished by both.

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Words of Wisdom

Truth is not a thought, not a word, not a relationship between things, not a law. Truth is a Person. It is a Being which exceeds all beings and gives life to all. If you seek truth with love and for the sake of love, she will reveal the light of His face to you inasmuch as you are able to bear it without being burned. (St. Nicholas of Serbia, Thoughts on Good and Evil) How does God relate to us? God loves us more than a father, mother, friend, or anyone else could love, and even more than we are able to love ourselves. (St. John Chrysostom) 

A certain monk told me that when he was very sick, his mother said to his father, "How our little boy is suffering. I would gladly give myself to be cut up into pieces if that would ease his suffering." Such is the love of God for people. He pitied people so much that he wanted to suffer for them, like their own mother, and even more. But no one can understand this great love without the grace of the Holy Spirit. (St. Silouan the Athonite, Writings, IX.10) 

The Lord loves all people, but He loves those who seek Him even more. To his chosen ones the Lord gives such great grace that for love they forsake the whole earth, the whole world, and their souls burn with desire that all people might be saved and see the glory of the Lord. (St. Silouan the Athonite, Writings, IX.8) 

How to Come to Know God If a person wants to get an idea about the pyramids of Egypt, he must either trust those who have been in immediate proximity to the pyramids, or he must get next to them himself. There is no third option. In the same way, a person can get an impression of God: He must either trust those who have stood and stand in immediate proximity to God, or he must take pains to come into such proximity himself. (St. Nicholas of Serbia, Thoughts on Good and Evil) As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience. (St. Basil the Great, Conversations on the Psalms, 29) 

Many rich and powerful men would pay dearly to see the Lord or His Most Pure Mother, but God does not appear in riches, but in the humble heart...  Every one of the poorest men can be humble and come to know God. It needs neither money nor reputation to come to know God, but only humility. (St. Silouan the Athonite, Writings, I.11,21) No matter how much we may study, it is not possible to come to know God unless we live according to His commandments, for God is not know by science, but by the Holy Spirit. Many philosophers and learned men came to the belief that God exists, but they did not know God. It is one thing to belief that God exists and another to know Him. If someone has come to know God by the Holy Spirit, his soul will burn with love for God day and night, and his soul cannot be bound to any earthly thing. (St. Silouan the Athonite, Writings, VIII.3)

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