THE SEVENTH EOTHINON GOSPEL

The reading from the Holy Gospel according to Saint Luke 20:1-10

On the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.” Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on Jesus’ head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the Scripture, that Jesus must rise from the dead. Then the disciples went back to their homes.

THE EPISTLE

The Reading from the Epistle of St. Paul to St. Titus 3:8-15

Titus, my son, faithful is the saying, and concerning these things I desire you to affirm confidently, that those who have believed in God may be thoughtful of how to preside in honorable occupations. These things are good and profitable to men. But avoid foolish disputes, and genealogies, and contentions, and controversies about the Law; for they are unprofitable and vain. A man who is a heretic after the first and second admonition reject, knowing that such a one is subverted, and sins, being self-condemned. When I send Artemas to you, or Tychicós, give diligence to come to me to Nicopolis; for I have determined to winter there. Set forward Zenas the lawyer and Apollos on their journey diligently, that they may be lacking in nothing. And let our people also learn how to preside in honorable occupations, so as to help in cases of urgent need, that they should not be unfruitful. All who are with me salute you. Salute those who love us in the faith. Grace be with you all. Amen.

THE GOSPEL

The Reading from the Holy Gospel according to St. Luke 8:5-15

The Lord spoke this parable: “A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold.” And when His Disciples asked Him what this parable meant, Jesus said, “To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”

ORTHROS

RESURRECTIONAL APOLYTIKION

While the stone was sealed by the Jews, and the soldiers were guarding Thy most pure body, Thou didst arise on the third day, O Savior, granting life to the world. For which cause the heavenly powers cried aloud unto Thee, O giver of life. Glory to Thy Resurrection, O Christ, glory to Thy kingdom, glory to Thy providence, O Thou Who alone art the lover of mankind.

APOLYTIKION OF THE HOLY FATHERS

Glory to the Father, and to the Son, and to the Holy Spirit.

Thou, O Christ, art our God of exceeding praise Who didst establish our Holy Fathers as luminous stars upon earth, and through them didst guide us unto the true Faith, O most merciful One, glory to Thee.

RESURRECTIONAL THEOTOKION

Both now and ever, and unto ages of ages. Amen. Thou Who for our sake wast born of a Virgin, and didst suffer crucifixion, O good One, and didst despoil death through death, and as God didst reveal Resurrection. Despise not those Whom Thou hast created with Thine own hand, show forth Thy love for mankind, O merciful One. Accept the intercessions of Thy mother, the Theotokos for us, and save Thy despairing people, O our Savior.

DIVINE LITURGY

RESURRECTIONAL APOLYTIKION

While the stone was sealed by the Jews, and the soldiers were guarding Thy most pure body, Thou didst arise on the third day, O Savior, granting life to the world. For which cause the heavenly powers cried aloud unto Thee, O giver of life. Glory to Thy Resurrection, O Christ, glory to Thy kingdom, glory to Thy providence, O Thou Who alone art the lover of mankind.

APOLYTIKION OF THE HOLY FATHERS

Thou, O Christ, art our God of exceeding praise Who didst establish our Holy Fathers as luminous stars upon earth, and through them didst guide us unto the true Faith, O most merciful One, glory to Thee.

THE APOLYTIKON OF THE PROTECTION

Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, since for our sake she prays to the Eternal God!

ORDINARY KONTAKION

O protection of Christians that cannot be put to shame, mediation unto the Creator most constant, O despise not the suppliant voices of those who have sinned; but be thou quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession, and speed thou to make supplication, thou who dost ever protect, O Theotokos, them that honor thee.

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Twentieth Sunday after Pentecost

Luke 8:5-15

From The Explanation of the Gospel of St. Luke by Blessed Theophylact, Archbishop of Ochrid and Bulgaria

4-10. And when many people were gathered together, and were come to Him out of every city, He spake by a parable: a sower went out to sow his seed. And as he sowed, some fell along the way; and it was trodden down, and the winged creatures of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bear fruit a hundredfold. And when He had said these things, He cried, He that hath ears to hear, let him hear. And His disciples asked Him, saying, What might this parable be? And He said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. What David said of old, speaking prophetically in the person of Christ, has now come to pass: I will open My mouth in parables. [Ps. 77:2] The Lord speaks in parables for many reasons: to make His listeners more attentive and to stir up their minds to seek the meaning of what is said. For we are apt to be curious about sayings that are obscure in meaning and to disregard sayings that are clear. He also speaks in parables so that those who are unworthy may not understand what is said concerning spiritual mysteries. And there are many other reasons why He speaks in parables. A sower, therefore, went out, that is, the Son of God went forth from the Fathers bosom, from the hidden fastness of the Father, and became manifest to all. Who went out? He Who is ever sowing. The Son of God never ceases to sow in our souls. Not only by His teaching, but by all of creation and by the events of our daily lives, He plants good seed in our souls. He went out, not to slay trespassers or to burn off the stubble, but to sow. For there are many reasons why a farmer might go forth, besides to plant. He went out to sow His own seed: the word of teaching was His own, and not another’s. The 4 prophets had spoken, not their own words, but the words of the Holy Spirit. This is why they said, Thus saith the Lord. But Christ had His own seed to sow. When He taught, He did not say, "Thus saith the Lord," but, "I say unto you." As He sowed, that is, as He taught, some seed fell along the road. He did not say that the sower threw the seed along the road, but instead that some fell there. Christ the Sower sows and teaches, and His word falls upon his listeners everywhere, and it is they who show themselves to be like a road, or a rock, or thorns, or good soil. When the disciples ask about the parable, the Lord says, Unto you it is given to know the mysteries of the kingdom of God, that is, unto you who desire to learn, for everyone that asketh, receiveth. [Mt. 7:8] To the others who are not worthy of the mysteries, He speaks obscurely. They think that they see, but they do not; they hear, but they do not understand. And this is to their benefit. The Lord hides these things from them so that they will not fall under greater condemnation for understanding the mysteries and then disregarding them. He who understands, and then disregards, deserves a more severe punishment. 11-15. Now the parable is this: The seed is the word of God. Those along the way are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, which, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares of riches and of pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patient endurance. Words of Wisdom Here are described three types of those who are not saved. First, there are those along the way, who do not receive and accept the word at all. Just as a pathway, which is well trodden and compacted, cannot receive the seed because it is hard, so also those who are hardened in their hearts do not accept the word at all. Though they hear the word, they give it no heed. Next there are those on the rock who hear the word, and then do not endure temptations because of human weakness, and deny the faith. The third kind are those who hear the word and then are choked by the cares of life. Three parts, therefore, perish, and only one part is saved. Few are saved; most perish. See that it is not said of those who are choked, that they are choked by riches, but rather by the cares of riches. It is not wealth that harms, but the cares and worries about wealth which fill the mind. Indeed, many have received great benefit from their wealth, when they poured it out to feed the poor. Consider the preciseness of the Evangelist, when he says of those who are saved, that when they have heard the word, they keep it, in contrast to those who are along the pathway, who do not keep the word; instead, the devil takes the word from them. And they bring forth fruit, in contrast to those who are choked by the thorns, and who bring no fruit to maturity. In truth those whose fruit never ripens bear no fruit at all. Those who bring forth fruit with patient endurance stand in contrast to those who are on the rock, who receive the word but then do not endure the onslaught of temptations and show that they cannot withstand the test. See how the Evangelist says three things concerning those who are saved, that they keep the word, that they bring forth fruit, and that they do so with patient endurance. By these three statements he distinguishes the saved from those who perish, those along the pathway who do not keep the word; those among thorns who bring no fruit to perfection; and those on the rock who do not patiently endure the assault of temptations.

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The Feast of the Holy Protection

The Feast of the Protection commemorates the appearance of the most holy Theotokos in the Church of Blachernae in Constantinople in the tenth century, as recorded in the life of Saint Andrew the Fool for Christ's sake. While the multitudes of the faithful were gathered in church, Epiphanius, the friend of Saint Andrew, through the Saint's prayers, beheld the Virgin Mary above the faithful and spreading out her veil over them, signifying her unceasing protection of all Christians. Because of this we keep a yearly feast of gratitude, imploring our Lady never to cease sheltering us in her mighty prayers.

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Words of Wisdom

Truth is not a thought, not a word, not a relationship between things, not a law. Truth is a Person. It is a Being which exceeds all beings and gives life to all. If you seek truth with love and for the sake of love, she will reveal the light of His face to you inasmuch as you are able to bear it without being burned. (St. Nicholas of Serbia, Thoughts on Good and Evil) How does God relate to us? God loves us more than a father, mother, friend, or anyone else could love, and even more than we are able to love ourselves. (St. John Chrysostom) 

A certain monk told me that when he was very sick, his mother said to his father, "How our little boy is suffering. I would gladly give myself to be cut up into pieces if that would ease his suffering." Such is the love of God for people. He pitied people so much that he wanted to suffer for them, like their own mother, and even more. But no one can understand this great love without the grace of the Holy Spirit. (St. Silouan the Athonite, Writings, IX.10) 

The Lord loves all people, but He loves those who seek Him even more. To his chosen ones the Lord gives such great grace that for love they forsake the whole earth, the whole world, and their souls burn with desire that all people might be saved and see the glory of the Lord. (St. Silouan the Athonite, Writings, IX.8) 

How to Come to Know God If a person wants to get an idea about the pyramids of Egypt, he must either trust those who have been in immediate proximity to the pyramids, or he must get next to them himself. There is no third option. In the same way, a person can get an impression of God: He must either trust those who have stood and stand in immediate proximity to God, or he must take pains to come into such proximity himself. (St. Nicholas of Serbia, Thoughts on Good and Evil) As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience. (St. Basil the Great, Conversations on the Psalms, 29) 

Many rich and powerful men would pay dearly to see the Lord or His Most Pure Mother, but God does not appear in riches, but in the humble heart...  Every one of the poorest men can be humble and come to know God. It needs neither money nor reputation to come to know God, but only humility. (St. Silouan the Athonite, Writings, I.11,21) No matter how much we may study, it is not possible to come to know God unless we live according to His commandments, for God is not know by science, but by the Holy Spirit. Many philosophers and learned men came to the belief that God exists, but they did not know God. It is one thing to belief that God exists and another to know Him. If someone has come to know God by the Holy Spirit, his soul will burn with love for God day and night, and his soul cannot be bound to any earthly thing. (St. Silouan the Athonite, Writings, VIII.3)

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