THE FIFTH EOTHINON GOSPEL

The reading from the Holy Gospel according to Saint Luke 24:12-35

At that time, Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he departed, wondering at what had happened. That very day, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, “What is this conversation which you are holding with each other as you walk and are sad?” Then one of them, named Cleopas, answered Him, “Are you only a stranger in Jerusalem and do not know the things that have happened there in these days?” And He said to them, “What things?” And they said to Him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. But we had hoped that He was the one to redeem Israel; and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find His body; and they came back saying that they had even seen a vision of angels, who said that He was alive. Some of those who were with us went to the tomb, and found it just as the women had said, but Him they did not see.” And Jesus said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into His glory?” And beginning with Moses and all the prophets, He interpreted to them in all the Scriptures the things concerning Himself. So they drew near to the village to which they were going. Jesus appeared to be going further but they constrained Him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So He went in to stay with them. When He was at table with them, He took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized Him; and He vanished out of their sight. They said to each other, “Did not our hearts burn within us while He talked to us on the road, while He opened to us the Scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, saying, “The Lord is risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how He was known to them in the breaking of the bread.

THE EPISTLE

The Reading from the Epistle of St. Paul to the Romans 13:11-14:4

Brethren, now is our salvation nearer than when we believed. The night is far spent, the day is at hand. Let us therefore cast off the works of darkness, and let us put on the armor of light. Let us walk becomingly, as in the day, not in reveling and drunkenness, not in chambering and licentiousness, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh to fulfill its lusts. But as for the one who is weak in faith, receive him, but not for disputes over opinions. For one believes he may eat anything; but the weak person eats herbs. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Who are you to be the judge over the servant of a stranger? To his own master he either stands or falls; but he will be made to stand; for God is able to make him stand.

THE GOSPEL

The Reading from the Holy Gospel according to St. Matthew 6:14-21

The Lord said to His Disciples: If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses. And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father Who is in secret; and your Father Who sees in secret will reward you. Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also.

ORTHROS

RESURRECTIONAL APOLYTIKION

Let us believers praise and worship the Word; coeternal with the Father and the Spirit, born of the Virgin for our salvation. For, He took pleasure in ascending the Cross in the flesh to suffer death; and to raise the dead by His glorious Resurrection.

APOLYTIKION OF THE FIRST SUNDAY OF GREAT LENT

Glory to the Father, and to the Son, and to the Holy Spirit.

Thy pure image do we venerate, O good One, asking forgiveness of our sins, O Christ our God; for by Thine own will Thou didst ascend the Cross in Thy body, to save Thy creatures from the bondage of the enemy. Wherefore, with thankfulness we cry aloud to thee: Thou hast verily filled all with joy, since Thou didst come, O our Savior, to save the world.

RESURRECTIONAL THEOTOKION

Both now and ever and unto ages of ages. Amen. Exceeding glorious beyond the power of thought are thy mysteries, O Theotokos. For being sealed in purity and preserved in virginity, thou wast acknowledged to be in very truth the mother who didst bring forth the true God; wherefore entreat Him to save our souls.

DIVINE LITURGY

RESURRECTIONAL APOLYTIKION

Let us believers praise and worship the Word; coeternal with the Father and the Spirit, born of the Virgin for our salvation. For, He took pleasure in ascending the Cross in the flesh to suffer death; and to raise the dead by His glorious Resurrection.

APOLYTIKION OF THE FIRST SUNDAY OF GREAT LENT

Thy pure image do we venerate, O good One, asking forgiveness of our sins, O Christ our God; for by Thine own will Thou didst ascend the Cross in Thy body, to save Thy creatures from the bondage of the enemy. Wherefore, with thankfulness we cry aloud to thee: Thou hast verily filled all with joy, since Thou didst come, O our Savior, to save the world.

THE APOLYTIKON OF THE PROTECTION

Today the Virgin stands in the midst of the Church, and with choirs of Saints she invisibly prays to God for us. Angels and Bishops venerate Her, Apostles and prophets rejoice together, since for our sake she prays to the Eternal God!

KONTAKION FOR SUNDAYS IN GREAT LENT

To thee, the Champion Leader, do I offer thanks of victory, O Theotokos, thou who hast delivered me from terror; but as thou that hast that power invincible, O Theotokos, thou alone can set me free: from all forms of danger free me and deliver me, that I may cry unto thee: Hail, O Bride without Bridegroom.

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Sunday of Orthodoxy

Can There Any Good Thing Come Out of Nazareth?

John 1: 43-51

From The Explanation of the Gospel of St. John by Blessed Theophylact, Archbishop of Ochrid and Bulgaria

43-45. The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, and saith unto him, We have found Him, of Whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. Andrew, by listening to the Forerunner, and Peter, by listening to Andrew, both followed Christ. But it appears that Philip, without the prompting of another, obeyed Jesus at once when He said to him, Follow me. How was he convinced so instantaneously? It appears, first of all, that the voice of the Lord stung his soul with love. The sound of the Lord's voice was not like that of any other; for those who were worthy, it immediately kindled within them a burning love for Him. As Cleopas and the other disciple on the road to Emmaus said, Did not our heart burn within us, while He talked with us by the way? (Lk. 24:32) Furthermore, Philip had pondered earnestly within his heart, and continuously studied the books of Moses, and was always waiting for the coming of the Christ; therefore, as soon as he saw Him, he was convinced. This is why he said, We have found Him! which shows that he had always been seeking Him. Perhaps he had learned something about Christ from Andrew and Peter. Because they were of the same city, it is likely that they had talked together and discussed the Lord. The Evangelist seems to imply this when He says, Now Philip was of the city of Andrew and John. This was a very small city, more like a village. Therefore, we should marvel at Christ's power, that from such insignificant places He chose His pre-eminent disciples. Philip does not keep this good thing to himself, but shares it with Nathanael. Because Nathanael was a diligent student of the law and knew it thoroughly, Philip refers him to the law and the prophets. Philip calls the Lord the son of Joseph, because they thought He was his child. And he names Him of Nazareth, although He was, properly speaking, of Bethlehem. He was born in Bethlehem and raised in Nazareth. Because the manner of His birth was hidden from most, while His upbringing was apparent, they called Him Jesus of Nazareth.

46-48. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. Jesus saw Nathanael coming to Him, and saith of him, Behold, an Israelite indeed, in whom is no guile! Nathanael saith unto Him, Whence knowest Thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee. Philip had said that Christ was from Nazareth. But Nathanael, astute in the law, knew from the Scriptures that the Messiah should come from Bethlehem. This is why he said, Can there any good thing come out of Nazareth? Philip answered, Come and see, knowing that once he tasted Christ's words, he would never leave Him. Christ commends Nathanael for being a true Israelite, who said nothing either to curry favor or to cause enmity. Nathanael's words stemmed not from disbelief, but from a discerning mind well versed in the law, which knew that the Christ would come from Bethlehem and not from Nazareth. How then does Nathanael respond to the Lord? Does he become conceited from these words of praise? Not in the least. Persisting in his desire to establish clearly and certainly the identity of this Man, he asks, Whence knowest Thou me? Then the Lord reveals His very divinity by speaking of things which no one could have known except Nathanael and Philip, because they had spoken and acted alone. Although He was not present, Christ knew all that had taken place when Philip spoke with Nathanael. This is why is He says, when thou wast under the fig tree. Before Philip drew near, the Lord spoke these words concerning Nathanael, lest anyone should suspect that Philip had told Him of the fig tree and his conversation with Nathanael. At once Nathanael understood Who the Lord was, and confessed Him to be the Son of God. Hear what he says:

49-51. Nathanael answered and saith unto Him, Rabbi, Thou art the Son of God; Thou art the King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? Thou shalt see greater things than these. And He saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man. Prophecy has great power, even greater than miracles, to move a man to believe. The demons are able to simulate miracles and appear to do them. But no one can have clear foreknowledge of future events, and predict them accurately, not even an angel, and even less so, the demons. Therefore, the Lord drew Nathanael to Himself by telling him the place where he had been standing, and that Philip had called to him, and that he was a true Israelite. When he heard these things, Nathanael sensed the greatness of the Lord, as much as he was able to at that time, and confessed Him to be the Son of God. Yet his confession was not the same as Peter's (See Mt. 16:16-18). Peter confessed Him to be the Son of God, that is, true God. Therefore, the Lord blessed Peter, and entrusted the Church to him. But Nathanael confesses Him to be merely a man Who by grace and His own virtue has been adopted as a son of God. This is made clear by what he says next, Thou art the King of Israel. Do you see? Nathanael has not yet attained to the perfect knowledge of the true divinity of the Only begotten. He believes in Him as a man beloved by God, and as the King of Israel. If he had confessed Him to be truly God, he would not have called Him the King of Israel, but the King of all. Therefore, the Lord does not bless him, as He did Peter, but corrects him, and leads his thoughts upwards to comprehend something of His divinity. Ye shall see, He says, the angels of God ascending and descending upon the Son of Man. He is saying, "Do not understand Me to be merely a man, but rather the Master of the angels." He Whom the angels serve cannot be merely a man, but only true God. All these things did, in fact, take place at His Crucifixion and Ascension. As the time of His Passion approached, an angel from heaven strengthened Him; at His Tomb there was an angel, and again at His Ascension, as Luke relates (see Acts 1:10-11). Some have understood the fig tree to represent the law. Like the fig, the law contains sweetness, but it is hard to get at, covered over, as with leaves, by the harshness of the legal observations and the difficulty of the commandments. They say, then, that the Lord saw Nathanael, that is, looked down graciously upon him, and knew his thoughts, while he was still under the law. Consider this interpretation as well, O reader, if you find it pleasing: the Lord saw Nathanael under the fig tree, that is, under the law, or, within the law, searching out its depths. If he had not been searching out the depth of the law, the Lord would not have seen him. Know this as well, that Galilee means "rolling down." The Lord, then, went forth to that place in this world which is sunk low, that is to say, to our human nature. And while we were still under the fig tree, under the sway of sweet sin, which is mixed with much bitterness on account of the regret and the punishments which follow, the Lover of man saw us, and chose those who confess Him to be the Son of God and the King of each one who sees God (for Israel means "seeing God"). Indeed, if we persevere with zeal, He will count us worthy to see greater things than these. We shall behold angels ascending to the height of divine knowledge of Him, and descending again, because they cannot know His unknowable essence. In another sense, a man ascends when he immerses himself in the study of the divinity of the Only begotten, and he descends when he delights in the contemplation of His Incarnation and descent into hades.

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Fasting without prayer is not complete

Prayer comes first-it is the very breath of the Church; those who pray carefully and profoundly also fast Fasting without prayer could easily be reduced to a form of starvation without spiritual benefit. We fast because of our sins and those who do not sin keep the fast in order to avoid sinning (preventively) Fasting proves that we are not slaves to food and therefor to our belly. We willingly and joyfully give up certain kinds of food. Fasting has as a goal a thorough transformation of our senses, of our desires, needs, thoughts and of our body. Fasting prepares us for holiness. This fast is a good opportunity to repent of our fallen nature; We are created in the image and likeness of God. Only those who cultivate the image of God can become like God according to the grace. That means that we have to identify all our inner strengths, use them to the glory of God here on earth, in the Church, in communion with others and with the grace of God. While fasting we must learn to love more, to be more charitable, compassionate, generous and also forgiving. Let us not turn fasting into a diet “But food does not bring us near to God; we are no worse if we do not eat, and no better if we do” I Corinthians 8:8 “Jesus called the crowd to him and said, “Listen and understand. What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.” “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart, and these defile them.

19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.

20 These are what defile a person”. Matthew 15:10 20 Why do we fast? The Bible gives examples of God’s people occasionally combining fasting with their prayers so as to stir up their zeal and renew their dedication and commitment to Him. King David wrote that he “humbled [him]self with fasting” (Psalms 35:13). Fasting is a means of getting our minds back on the reality that we are not self-sufficient. Fasting helps us realize just how fragile we are and how much we depend on things beyond ourselves. The Bible records that great men of faith such as Moses, Elijah, Daniel, Paul and Jesus Himself fasted so that they might draw closer to God (Exodus 34:28; 1 Kings 19:8; Daniel 9:3; Daniel 10:2-3; 2 Corinthians 11:27; Matthew 4:2). Jesus knew that His true disciples, once He was no longer there in the flesh with them, at times would need to fast to regain and renew their zeal to serve Him (Mark 2:18-20). James tells us, “Draw near to God and He will draw near to you” (James 4:8). Constant prayer and occasional fasting help us to do this. Why have we fasted,’ they say, ‘and you have not seen it?

3 Why have we humbled ourselves, and you have not noticed?’ “Yet on the day of your fasting, you do as you please and exploit all your workers.

4 Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high.

5 Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?

6 “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?

7 Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe them, and not to turn away from your own flesh and blood?

8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness[a] will go before you, and the glory of the Lord will be your rear guard.

9 Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I. “If you do away with the yoke of oppression, with the pointing finger and malicious talk,

10 and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.

11 The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well watered garden, like a spring whose waters never fail.

12 Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.

13 “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” For the mouth of the Lord has spoken. Isaiah 58:3-14

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Words of Wisdom

Truth is not a thought, not a word, not a relationship between things, not a law. Truth is a Person. It is a Being which exceeds all beings and gives life to all. If you seek truth with love and for the sake of love, she will reveal the light of His face to you inasmuch as you are able to bear it without being burned. (St. Nicholas of Serbia, Thoughts on Good and Evil) How does God relate to us? God loves us more than a father, mother, friend, or anyone else could love, and even more than we are able to love ourselves. (St. John Chrysostom)

A certain monk told me that when he was very sick, his mother said to his father, "How our little boy is suffering. I would gladly give myself to be cut up into pieces if that would ease his suffering." Such is the love of God for people. He pitied people so much that he wanted to suffer for them, like their own mother, and even more. But no one can understand this great love without the grace of the Holy Spirit. (St. Silouan the Athonite, Writings, IX.10)

The Lord loves all people, but He loves those who seek Him even more. To his chosen ones the Lord gives such great grace that for love they forsake the whole earth, the whole world, and their souls burn with desire that all people might be saved and see the glory of the Lord. (St. Silouan the Athonite, Writings, IX.8)

How to Come to Know God If a person wants to get an idea about the pyramids of Egypt, he must either trust those who have been in immediate proximity to the pyramids, or he must get next to them himself. There is no third option. In the same way, a person can get an impression of God: He must either trust those who have stood and stand in immediate proximity to God, or he must take pains to come into such proximity himself. (St. Nicholas of Serbia, Thoughts on Good and Evil) As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience. (St. Basil the Great, Conversations on the Psalms, 29

Many rich and powerful men would pay dearly to see the Lord or His Most Pure Mother, but God does not appear in riches, but in the humble heart... Every one of the poorest men can be humble and come to know God. It needs neither money nor reputation to come to know God, but only humility. (St. Silouan the Athonite, Writings, I.11,21) No matter how much we may study, it is not possible to come to know God unless we live according to His commandments, for God is not know by science, but by the Holy Spirit. Many philosophers and learned men came to the belief that God exists, but they did not know God. It is one thing to belief that God exists and another to know Him. If someone has come to know God by the Holy Spirit, his soul will burn with love for God day and night, and his soul cannot be bound to any earthly thing. (St. Silouan the Athonite, Writings, VIII.3)

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